Shame on those using the Bondi massacre to slander Palestine solidarity
The news of the massacre at Bondi piled horror on horror. As the narrative developed, every awful fear was confirmed: yes, there were deaths. Yes, there was a Jewish festival nearby. Yes, in fact, the festival was the target: the attack was motivated by antisemitism. Yes, the death toll would continue to climb: and yes, at least one child was killed. At that point, it seemed hard to imagine how things could get worse. But then Tony Abbott, Jillian Segal, Sussan Ley and Benjamin Netanyahu opened their mouths.
Right-wingers wasted no time in using this massacre for their political ends, facts be damned. There was no need to understand the worldview or motivation of the attackers—the long-term advocates of anti-Muslim, pro-genocide politics began grandstanding with no concern for empirical reality or political logic.
Australia’s anti-immigrant right wing flooded the internet with anti-Muslim and anti-Arab propaganda of the vilest kind. Defenders of Israel’s genocide immediately blamed the massacre on the pro-Palestine movement. Many right-wingers did both, like Abbott, who blamed the massacre on “terrible marches ... across the Sydney Harbour Bridge and elsewhere” and declared that “we just have to be much more determined not to import hatred from overseas”.
Abbott knows something about importing hatred from overseas. He and his hard-right faction in the Liberal Party have spent a decade trying to radicalise anti-migrant sentiment, inspired by the models on offer from European neo-fascists and the MAGA movement in the US. It is unsurprising that he and his co-thinkers would imply, or declare, that immigration is to blame.
Equally unsurprising, and equally unacceptable, is the rapid reemergence of figures like Australia’s discredited “antisemitism envoy”, Jillian Segal, seeking to use this massacre to peddle their anti-Palestinian political agenda. The facts: in the hours and days after the massacre, little was known about the attackers’ worldview except a potential years-long interest in ISIS. That interest long predates the emergence of the large-scale global Gaza solidarity movement—Australia’s spies were investigating the younger attacker in 2019.
ISIS and their international supporters oppose the Palestinian national struggle, have perpetrated abominable crimes against Palestinian refugees in the areas they control, and have an implacable hostility to the worldview and methods of the international solidarity movement. Although they may opportunistically refer to Palestine at times in their propaganda, they do so as part of a fundamentally counterposed project that seeks to expose the solidarity movement as a dead end that must be replaced with militarised sectarianism. They denounce the cause of Palestinian liberation as an “idol” and view even the most religious advocates of Palestinian national self-determination as apostates. So it is rather hard to see how, as Israeli Prime Minister Benjamin Netanyahu claims, the Australian government’s symbolic recognition of a Palestinian state has led to the massacre of Jews in Sydney. Likewise, one struggles to understand the relevance of Segal’s Trumpian proposals to tie Australian university funding to political discipline.
Even more absurd are the widespread attempts to blame the Palestine solidarity movement in general, and the epic Sydney Harbour Bridge march in particular. Dave Rich, a purported expert in “left-wing antisemitism”, conceded in the Guardian that “we are yet to discover the detailed motivations of the Bondi attackers”. But this didn’t stop him from directly blaming the Palestine solidarity movement for the massacre: “[T]his movement has generated and sustained a political culture in which violence is both conceivable and enacted”.
In fact, the political culture of the Palestine solidarity movement is the direct opposite of the sectarian religious violence of the Bondi attack. The Palestine movement transcends religious boundaries and national borders. It is not based on violence, but collective protest. The mass demonstrations in Sydney, the general strikes in Italy, the multinational aid flotilla to Gaza, and the countless peaceful sit-ins and occupations by enormously courageous anti-Zionist Jews in the United States are just a few examples of actions that could only take place on the basis of anti-racist solidarity.
The Palestine solidarity movement is motivated by opposition to racist violence. Its methods are those of peaceful mass action. One of its central claims is the need to distinguish between the Jewish people and the Zionist political project. The Bondi attackers, just like the state of Israel itself, represent the rejection of these ideas and methods.
In truth, many of the publicists and whitewashers of Israel’s genocide know this, and that is why they are so desperate to slander the movement and jump at any opportunity to repress it bureaucratically. Their attempts to reframe the oppression of Palestinians on sectarian lines—the implication that Jews, by virtue of their religious or ethnic background, are effectively identical with the Israeli government’s oppression of Palestinians, and to oppose that oppression is to hate Jews—reinforce the logic of communal violence.
That many Jews believe that all Palestine solidarity is an expression of anti-Jewish hatred is a tragedy, and one that opportunistic political forces are seeking to intensify and exploit to break down solidarity between Jews and the Palestine movement. But around the world, more and more Jews like me have reacted with revulsion to this propaganda, and have rejected the idea that being Jewish means supporting genocide against Palestinians, and opposing it is antisemitism.
The reality is that much of the world today is in a death spiral of racist oppression and violence. Western politics is increasingly dominated by a discourse asserting that any and all forms of violence—from arbitrary imprisonment to assassinations—are justified in the struggle against migrants, minorities, drugs and subversion. Some lost souls are drawn to the apocalyptic mirror image of sectarian murder-suicides.
The conditions have been created for sectarian and racial violence in every direction. Jews and Muslims alike have been the victims of massacres by neo-Nazis, religious sectarians, and state actors. Across the world, the forces of reaction are trying to extinguish the principles of internationalist, anti-capitalist solidarity.
The Palestine movement has been a shining light of solidarity and cooperation in a world increasingly darkened by racist and sectarian brutality. Those who opportunistically use the Bondi massacre to slander that movement should hang their heads in shame, and the activists of that movement must redouble their efforts to assert the importance of internationalism, cooperation and resistance to this unending nightmare.
